Hola Everybody…
Today’s blog photo comes courtesy of a Friday Sex Blog reader who wishes to remain anonymous. If you would like to contribute a photo to the Blog, feel free to let me know.
Today’s blog photo comes courtesy of a Friday Sex Blog reader who wishes to remain anonymous. If you would like to contribute a photo to the Blog, feel free to let me know.
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The Yoga of
Love
Sex is the orgasm of the body. Ecstasy is the orgasm of the spirit.
Sex is the orgasm of the body. Ecstasy is the orgasm of the spirit.
Tantra has become somewhat of
a fad in Western culture for its supposed emphasis on using sexual union as one of the vehicles to
awakening. In reality, only a small portion of tantra has anything to do with
sex, and only as a way to merge with the divine. There is a much larger tantric
discipline that deals with allowing all feelings to be met with equal
acceptance, and for each person to become deeply sensitive to what they are
feeling. Tantra as it is practiced in the West is very different from the ways
it was practiced originally. It is essentially a tradition in which awakening
is pursued through embodiment union is sought through relationship and
intimacy.
Still,
sex is a powerful manifestation of energy. Sex lies at the root of life, and it
is crucial that we learn reverence for it. By reverence I don’t mean to say
that sex should only be practiced under certain conditions and only
with certain individuals. By reverence I mean that we must come to the
realization of the essence of sex – a divine and transformative energy – and
that we must learn to revere and cultivate that essence.
Orgasm
brings us closer to the divine (however you define it) than any other
experience. This is why organized religions have always tried to control sex:
ecstatic people are a free people. In the moment of orgasm, a bonding between
the right and left hemispheres of the brain occurs. When the creative,
intuitive right side of the brain fuses with the center of logic and thinking
on the left side, an akashic field (“zero-point”) of total connection can
be accessed. When this connection is made, ego walls come tumbling down, time
and space cease to exist, and you become one with energy and consciousness.
This
form of sexual practice transcends mere ego needs so often heard in
popular culture: songs wailing about “need,” and “I can’t live without you.” Sabotaged
by ego needs, sex becomes a quick exercise in tension and release and obstructs
the free flow of energy (chi).
Sexuality
is a very natural instinct, a powerfully creative force. From the tantric
perspective, each of us can put that force to work in the service of healing,
transformation, and the actualization of our potentials. Yet, in many ways, we
are conditioned to think about sex in ways that often confuse us. We often straddle
the two extremes of viewing sex as something natural that should not be
interfered with on the one hand, and the perception of sex as something hidden,
dirty, and taboo on the other. Of course, that last part is what sometimes
makes it so interesting and brings violence and exploitation into sex. In our
culture, we find it so difficult even to talk about sex without defining it in
deviant terms; we have to fight through all the cultural taboos to have a good
time, it seems.
I
first began to write the Friday Sex Blog
mostly because I feel the damage caused by the condemnation of sex can’t begin
to be measured. Instead of celebrating sex as a creative force, we turn it into
a shameful, guilt-ridden affair or something closely resembling copping some fast food.
Religions want to condition people to believe that a intermediary is necessary in
order to have a relationship with the divine. They discourage any direct
attempt to have an experience of “God” on their own. Religious institutions,
for the most part, do not want us to wake up to our natural ecstasy. The moment
a person wakes up, that person becomes a free thinker and for those in power, a
free thinker is a dangerous individual.
Tantra
developed as a rebellion against the repressive moralistic codes of organized
religions in India around 5000 b.c.e.
It developed particularly as a response to the widespread notion that sexuality
had to be denied in order to attain spiritual enlightenment. One meaning of Tantra
is “weaving,” in the sense of bringing together the many and often
contradictory aspects of the self into one harmonious whole. Tantra also
means “expansion,” in the sense that once our own energies are understood and
unified, we grow and expand into joy. Truly, Tantra is the “yoga of
love.”
Characterized
by what the Tibetan tradition calls crazy wisdom, tantric
masters scandalized mainstream society and were often condemned and persecuted.
Crazy Wisdom is a tradition in which the teacher uses paradoxical stories,
seemingly absurd questions, and unexpected ("crazy") behavior in order to tease, jolt,
and provoke people to drop mainstream conditioning and conventional attitudes
so that they may embrace the whole spectrum of life, with no conflict between
the sacred and the profane, the spiritual and the sexual.
The tantric vision accepts everything. There’s nothing forbidden in tantra.
Everything that a person experiences, regardless of whether it is judged as
good or bad, is an opportunity for learning. For example, a situation in which
you experience sexual frustration is not viewed negatively in tantra, it is
viewed as an opportunity for learning.
The
best way I’ve heard Tantra described is through the use of the metaphor of
weeds. While weeds, if left unattended, can bring a garden to ruin, one can
also use weeds to fertilize the soil and make it richer. In this way, Tantra
utilizes energies usually judged as negative as a path toward growth.
According
to tantra, sex is first a matter of energy, and tantra views energy as the
movement of life. For example, the nucleus and electrons of an atom have a
certain rhythmic movement. The same goes for molecules, cells, and organs of
the human body. Each organ -- the heart, diaphragm, intestines, lungs, brains
-- pulsates to the rhythm of life. The vibrations from these rhythmic movements
generate bioelectric currents that stream continuously through the whole body.
They also generate energy fields that surround the body, and our moods and
emotions generate specific vibrations that alter these energy fields as well.
One
last thing, Surrender is an essential aspect of tantra. There is, however, much
confusion about what surrender means. People are suspicious of this term, which
is often equated with loss of free will and personal power. In fact, they are
confusing surrender with submission, which is (to me) a passive attitude that
implies giving up responsibility for one’s behavior. True surrender, at least
within the Tantric tradition, is a conscious choice made from free will. It
means opening your heart and trusting the person you are with.
Tantra
is about wholeness, of embracing everything, because every situation is
an opportunity to become more aware about who you are and about how you can
expand your capacities. Because Tantra embraces wholeness, it embraces
opposites, seeing them not as contradictions but as complements. The concepts
of male and female therefore are not placed apart, forever divided by a gender gap,
but are viewed as part of a continuum that meet and merge in every human being.
Tantra recognizes that in each individual there exists both a masculine and
feminine quality.
I
guess I will have to write a part two on this Tantra thingee. LOL
Practice:
Cultivating Sexual Energy
Man:
Sit comfortably on a pillow with your legs crossed.
Woman:
Sit on top, straddling your partner with your legs.
Man:
Hold your arms around your partner to support her back.
Looking
into each other’s eyes, breathe through the nose down into the belly. It is
best if your bellies are touching. With the breath, find the same rhythm. If
you desire, you can start to rock your hips in movement with each other. Feel
into each other as if wearing the other person’s body.
Man:
As you enter your woman, feel your strength entering her as a gift. Fill her
with your conscious presence. As soon as you start to feel a buildup of
energy in your genitals, stop moving, breathe deeply, and have the intention to
spread the concentrated energy throughout the rest of the body. If need be,
tell your partner out loud when you need time to recirculate the energy.
Woman:
Feel the gift of your man’s energy entering you, receive it in your womb, and
draw it up into your heart. Give it back to him as love and nurturing through
your breasts. Keep focusing on this as an act of worship and giving. You will
inevitably be caught in feelings of physical pleasure. There is no need to try
to stop them, but do not get stuck there. You will also become caught in
strong personal emotions. Allow them, but go deeper. Allow the gifting
to pass throughout, not from you. If you continue circulating the energy and
allowing it to give through you, after some time your partner will become an
invitation into something vast, something much bigger than the personal.
Man:
As you keep giving to her with your body, you will start to feel that you are
giving through her, to all women, to all of life.
Woman:
As you pour love into your partner through your breasts and your heart, and
keep opening your womb to receive more freely in undefended surrender, draw
this up into your infinitely open heart, and you will feel through him to all
men, to the Divine Source.
Unlike
sex that is often only for physical
pleasure and release, the need to reach orgasm may lessen in this kind of
sexual meeting rather than grow. Instead of climaxing in an orgasm, keep
circulating the energy until you come to a place of absolute fullness and
stillness. Remain there without moving, and feel the great union, one you could
never feel alone. This is the union of you and your partner, of masculine and
feminine, of energy with itself. When you know union in this way, you come to
the realization of why there is life.
My
name is Eddie and I’m in recovery from civilization…
Resources
The
“Akashic Field”: the notion of the Akashic Field, like the zero point energy field (ZPE in quantum
physics), is that the Akashic Field records everything that has ever happened,
is happening, and will happen from the birth of our cosmos till its ultimate
end. In scientific terms, the “everything” that is recorded is the sum total of
all events and the information they contain. Click here for more info
Crazy
Wisdom: In Tibetan Buddhism, Crazy wisdom refers to
unconventional, outrageous, or unexpected behavior, being either a
manifestation of buddha nature and spiritual teaching on the part of a teacher
or a method of spiritual investigation undertaken by a student. Click here for more information
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