Showing posts with label tradition. Show all posts
Showing posts with label tradition. Show all posts

Tuesday, November 1, 2016

The Aristrocracy of Rebellion



Hola mi gente,
I have to say that one of the consequences of being unemployed is the tremendous amount of stress. Stress kills and right now, I’m at the tipping point. This in spite of the fact that I meditate on a daily basis, am vigilant regarding the few principles I do value (so as not to add to the mess), and try to maintain an awareness of my frame of mind. Not working just saps me of energy.

It also impacts my passion, which in turn impacts my writing. For better or worse, in order for me to be an effective writer, I have to be feeling it. Stress just kills it for me. For example, I have an unfinished piece on Hillary Clinton’s email transgressions and I don’t have the energy to shape it up… Instead, I was feeling the following.

Why I Fight

Dorli Rainey, age 84, reacts after being hit with pepper spray during a protest


Standing for equality and a just society is hard work. In fact, it’s not only hard, but oftentimes not every rewarding. It certainly isn’t rewarding in the economic sense, that’s for sure. I will very likely die before I see a country where children won’t starve needlessly, for example. I probably will not live to see an economic system that works for the majority of the people and not the few. But, as Alice Walker said, “Activism is my rent for living on the planet.”

I might not even live to see meaningful electoral reform, or elections that aren’t won or lost by how much money a candidate can amass from the richest 1%.

Shit, I probably won’t live to see a time where we will all get together as a nation and have a real heart-to-heart on race and inequality. But yet, these are some of the things that I have stood for -- for a long time. Oftentimes with little support. Until very recently, in fact, people like me operated in silos -- disconnected from one another, doing impossible work with little resources and only reasoned passion to sustain us.

When people ask me why I bother to fight, I tell them the following true story. The thing is, as powerful as the story is, I almost forgot it. So I write this down so I will never forget. I write it down to honor the fact that I am part of a long and storied lineage of resistance and rebellion. I write it down so you can put it in your heart:

I was once marching in DC with tens of thousands of other protestors and on that particular day, I really wasn’t feeling it. I was tired. And what I mean by tired, was a bone-weary fatigue that was physical, psychological, and spiritual. I was there, marching and seriously reconsidering the whole mess. What's the use, I thought to myself. We’ll protest and tomorrow things will go back to normal. And the people who should be out here with pitchforks and torches will be watching reality TV or some such nonsense.

It was at this time that I turned to an elderly lady who had made the trip with us that day. She was well-known in her community, having been an elementary school teacher for decades. She was, like, everybody’s teacher, a universal mother archetype. And there she was marching with the help of a walker -- a woman that I knew that had marched in countless protests, from the Civil Rights movements of the late 50s on.

So I turned to her and expressed my doubt. I questioned the validity of protest and dissent. I expressed my uncertainties, my frustrations, and feelings of impotence. “Why do all this, Mrs. Robinson? It doesn’t make a difference.”

She stopped, turned to me and with a light in her eyes, she said, “If you’re a Latino, it’s very likely that you have an ancestor who fought for freedom and died fighting though they knew they would never see the light of a free day in their lifetime. Then she turned to a young woman standing next to me and said, “You probably have a woman in your past who fought against violence against women and for the right to vote, and for women to be treated as equals although she probably paid a great price for that struggle and she did so knowing in her heart that she would ever see the day where women would be treated with respect and as equals.”

She turned to a young white man and said, her soft voice tremulous with a fiery spirituality, “You probably have an ancestor somewhere in your background that got his head busted in by strike breakers for fighting for a fair day’s work and the right to bargain collectively. Then addressing what was now becoming a small crowd, she said, “In fact, you all probably have a long line of ancestors who fought for social justice and freedom though they knew their world would never be like that.”

“And you know why they fought? They didn't fight because they knew for sure they would change the world. They fought because not fighting meant that they would be a party to condemning their children to live enslaved. So when you march today, remember that you honor the sacrifices of those who walked before us. When you march today, remember that you are passing that honorable legacy to the children who come after us.”

Then she took my face in her old, gnarled hands and said, “Even if we never accomplish anything, Eddie, what matters is that we fought and struggled and stood for something, because the ripples of our actions today will reverberate and find seed in the hearts of the children where it will flower as freedom, or a yearning for freedom. It doesn’t matter if these clowns don’t change. What matters is what you stand for. Anything less is slavery.”

Since that day, I have never questioned my mission for social justice and whenever I get tired, I remember my teacher and her plea to honor my ancestors.

My name is Eddie and I’m in recovery from civilization…

Thursday, December 25, 2014

Asalto de Navidad/ Christmas Assault



¡Happy Holidays!
A couple of people have asked that I post some of my holiday stories. This is the second story.

After doing some service yesterday, I went to see Selma (here). Ordinarily, I'm very skeptical of anything Oprah does regarding the Black Experience/ history. The Butler, for example was a disservice to many who were in the struggle (especially to Black nationalists and others whose refusal to moderate served an important function in the movement). However, Selma accomplished some things I think are crucial. For one, it humanized MLK, something that's desperately needed. He was a man, after all. Secondly, the director did a good job of shedding light on the role of women in the movement, something we almost never see. If anything, Selma helps put the current movement/ struggle against state-sanctioned violence against people of color into an important historical context.

* * *


Asalto de Navidad/ Christmas Assault
(Or: Pasteles & Collard Greens)


One of my best friends (we were inseparable) when I was growing up was Al. We were born on the same day, one minute apart. He was born on a Monday morning June 6, 1955 at 3:28 AM and I was born a minute later. Al was a dark-skinned African-American with fine features, very handsome. He played trumpet and I played trombone and percussion. We wanted to become Latin Jazz musicians and Al came from a family of musicians. We were night and day, yin and yang, if you saw one, the other was certain to be somewhere nearby.


And we were trouble: devious Gemini’s to the core.


Al had 15 brothers and sisters and they all lived in this huge 23-room house in the Brooklyn neighborhood of Bushwick. I know it had 23 rooms because I counted. Ms. Pearl, Al’s mother, would tire of throwing me out of her house. She used to refer to Puerto Ricans as, “All you mira, miras.” I think she got that from constantly hearing PRs exclaim, oye mira, mira! On the streets of what was at the time a diverse neighborhood. She would chase me out of her house, but would send out her sons to look for me if I stayed away too long and then scolded me for staying away. Of course, she would throw me out the door and I would climb through the windows. Al got all his looks from his mother, she was a very dark-skinned, fine featured, woman with long, fine hair, still beautiful in spite of all the children. Her house was run like a conglomerate, with varying levels of management. I was totally fascinated.


She didn’t like PRs and let me know it, but I think she loved the heck out of me. She would call me “Black” and laugh because I was so light-skinned. The name stuck, I was known as “Black,” as in “Yo, Black,” in her house. However, she couldn’t abide by those noisy “Po’ Reekans” as she referred to us. 


Therefore, it didn’t surprise me when she was initially outraged when my family decided to show up on her doorstep one Christmas Eve in observance of the Puerto Rican tradition of the paranda. She looked at me and said, “Nigga, what the fuck are all those mira miras doing out there on my front door?” My family also had its share of musicians, my uncle having led a salsa band for decades. My stepfather was also something of a musician and my mother, much to my embarrassment, can’t sing to save her life. But there they were, on Ms. Pearl’s doorstep singing some whacked out PR Christmas song with Al, her favorite son, at the head playing trumpet.


For Puerto Ricans, the celebration of Christmas is more of an assault than a normal celebration. You see, a group will get together and march en masse to each doorway. They come complete with instruments, real and makeshift. Puerto Ricans consider pots and pans, for example, instruments. As are beer bottles (full or empty) or anything else that makes a percussive sound. There are, of course, the real instruments, guitars, congas, cowbells. For Puerto Ricans, anything – any kind of instrument -- is considered game. If you played a harp and had one handy, you would be “encouraged” to tag along, harp and all.


So, there they were, my whole family and what looked like the rest of the PR community, banging on pots and pans, congas, bongos, and guitars, with my mother screeching at the top of her voice. Now here’s the real kicker: PR paranda tradition holds that you go from door to door. Each household gets hit (el Asalto). Once outside your door, Puerto Ricans will not leave until you feed them and get them drunk and then you have to go out there with them to the next house.


“Edward,” Ms. Pearl said (you know you’re in trouble when grownups use your real name), “Tell them muthafuckas and my son to get the fuck out of my door before I call the police.” This is where I had to explain the part where they wouldn’t leave until they were well fed and drunk and, with a “Hell no,” under her breath, she opened the front door to give my people a piece of her mind and that’s when the whole group just rushed in, mistakenly thinking they were being invited in.


That was a helluva Noche Buena, as PRs call Christmas Eve. Ms Pearl ate lechon (pork suckling) and pasteles (meat embedded in mashed plantains and yucca wrapped in plantain leaves) for the first time and her sister, Aunt Gerty, got so drunk, she literally lost her wig. In the process, traditional PR food collided with soul food. Flan mixed with sweet potato pie, greens crashed with pasteles, James Brown mixed with Willie Colon, the rum and the gin flowed, and Ms. Pearl and my mother formed an uneasy truce, each knowing that their sons were inseparable.


I don’t know how many people were there that night, some we didn’t even know. Every Christmas Eve after that, I know Ms. Pearl would anxiously await the ruckus of “All dem mira, miras.” She would never admit it, but I know she loved those parties. She would say that “Porter Reekans” knew how to party like black folk and that’s probably the greatest compliment Ms. Pearl could give.


Ms. Pearl could be stern, but she was so supportive of the young people in the neighborhood. She would allow, for example, her son George’s band, The New Breed, to practice in her basement. Now, you have to understand this was about a 16-piece band with Marshal amps. We also played loud, performing songs from diverse sources, like Buddy Miles, Grand Funk Railroad, Kool & the Gang. Her son, George, was a gifted drummer who practiced at least 8-10 hours a day -- everyday. Ms. Pearl supported all of that. Eventually, she would lose that big house on Bushwick Avenue.


George would go on tour with Gloria Gaynor. Al and I worked as freelancers for various local bands, mostly salsa. Some of the horn players of The New Breed would break off and play with BT Express and other groups of the day. I would become discouraged with the music business and leave it all behind. When Ms. Pearl lost her house, she moved to a smaller one much further away – somewhere in Jamaica, Queens. I would visit, but not as often. Al and I would go our different ways, with Al beginning to get involved in petty crime that would eventually lead him to small stretches of time spent in and out of jail.


The last time I saw Ms. Pearl, she hugged me and tenderly caressed my face. She told me to make sure to take care of myself. Shortly thereafter, I left New York for some time. The last time I spoke to anyone from the family was when George called me while I was living in Houston. He was on a world tour with Gloria Gaynor and had left some tickets for me at the Forum. When I saw him, I hugged him as I would a brother.


I never saw any of them again... 


I look back now and realize, as I did then, that those were special days. I lived during a time where there was community and while times were hard (they always were), people somehow looked out for one another's children. Today, I don't see these traditions practiced as much as in those days, and I'm saddened a bit because our children don't realize how much they're missing. Here’s to Ms Pearl, to my brother from another mother, Al, and to music. I hope that wherever they are that they never lost their zest for life in the face of hardship.


            My name is Eddie and I’m in recovery from civilization…

Monday, December 23, 2013

Christmas Assault



¡Hola! Everybody... 
Well, I went to see A Miracle in Spanish Harlem
 a couple of weeks ago, and while it probably won’t be seen by too many people, it was a delightful little holiday movie. I guess someday I’m going to have to write the definitive Nuyorican Christmas story myself. :)

* * *
Asalto de Navidad/ Christmas Assault

My best friend (we were inseparable) when I was growing up was Al. We were born on the same day, one minute apart. He was born on a Monday morning June 6, 1955 at 3:28 AM and I was born a minute later. Al was a dark-skinned African-American with fine features, very handsome. He played trumpet and I played trombone and percussion. We wanted to become Latin Jazz musicians and Al came from a family of musicians. We were night and day, yin and yang, if you saw one, you were certain the other was somewhere nearby.

And we were trouble: devious Geminis to the core.

Al had 15 brothers and sisters and they all lived in this huge 23-room house in the Brooklyn neighborhood known as Bushwick. I know it had 23 rooms because I counted. Ms. Pearl, Al’s mother, would tire of throwing me out of her house. She used to refer to Puerto Ricans as, “All you mira, miras.” I think she got that from constantly hearing PRs exclaim, oye mira, mira! On the streets of what was at the time a diverse neighborhood. She would chase me out of her house, but would send out her sons to look for me if I stayed away too long and then scolded me for staying away. Of course, she would throw me out the door and I would climb through the windows. Al got all his looks from his mother, she was a very dark-skinned, fine featured, woman with long, fine hair, still beautiful in spite of all the children. Her house was run like a conglomerate, with varying levels of management. I was totally fascinated.

She didn’t like PRs and let me know it, but I think she loved the heck out of me. She would call me “Black” in jest because I was so light-skinned. The name stuck, I was known as “Black,” as in “Yo, Black,” in her house. However, she couldn’t abide by those noisy “Po’ Reekans” as she referred to us.

Therefore, it didn’t surprise me when she was outraged when my family decided to show up on her doorstep one Christmas Eve in observance of the Puerto Rican tradition of the paranda. She looked at me and said, “Nigga, what the fuck are all those mira miras doing out there on my front door?” My family had its share of musicians, my uncle having led a salsa band for decades. My stepfather was also something of a musician and my mother, much to my embarrassment, can’t sing to save her life. But there they were, on Ms. Pearl’s doorstep singing some whacked out PR Christmas song with Al, her favorite son, at the head playing trumpet.

For Puerto Ricans, the celebration of Christmas is more of an assault than a normal celebration. You see, a group will get together and march en masse to each doorway. They arrive complete with instruments, real and makeshift. Puerto Ricans consider pots and pans, for example, instruments. As are beer bottles (full or empty) or anything else that makes a percussive sound. There are, of course, the real instruments, guitars (cuatros), congas, cowbells. For Puerto Ricans, anything -- any kind of instrument -- is considered game. If you played a harp and had one handy, you would be “encouraged” to tag along, harp and all.

So, there they were, my whole family and what looked like a sizeable contingent of the PR community, banging on pots and pans, congas, bongos, and guitars, with my mother screeching at the top of her voice. Now here’s the real kicker: PR paranda tradition holds that as you go from door to door, each household gets hit (el asalto). Once outside your door, Puerto Ricans will not leave until you feed them and get them drunk and then you have to go out there with them to the next house.

“Edward, Ms. Pearl said (you know you’re in trouble when grown ups use your real name), “Tell these people and my son to get the fuck out of my door before I call the police.” This is where I had to explain the part where they wouldn’t leave until they were well fed and drunk and, with a “Hell no,” under her breath, she opened the front door to give my people a piece of her mind and that’s when the whole group just rushed in, mistakenly thinking they were being invited.

That was a helluva Noche Buena, as PRs call Christmas Eve. Ms Pearl ate lechon (pork suckling) and pasteles (meat embedded in mashed plantains and yuca wrapped in plantain leaves) for the first time and her sister, Aunt Gerty, got so drunk, she literally lost her wig. In the process, traditional PR food collided with soul food. Flan mixed with sweet potato pie, greens crashed with pasteles, James Brown mixed with Willie Colon, the rum and the vodka flowed, and through all of this, Ms. Pearl and my mother formed an uneasy truce, each knowing that their sons were inseparable.

There were easily over 100 people there that night, some we didn’t even know. Every Christmas Eve after that, I know Ms Pearl would anxiously await the ruckus of “All dem mira, miras.” She would never admit it, but I know she loved those parties. She would say that “Porter Reekans” knew how to party like black folk and that’s probably the greatest compliment Ms. Pearl could give.

Eventually, Ms. Pearl would lose that big house on Bushwick Avenue. She could be stern, but she was so supportive of the young people in the neighborhood. She would allow, for example, her son George’s band, The New Breed, to practice in her basement. Now, you have to understand this was about a 16-piece band with Marshal amps. We also played loud, performing songs from diverse sources, like Buddy Miles, Grand Funk Railroad, Kool & the Gang. Her son, George, was a gifted drummer who practiced at least 8-10 hours a day -- everyday. Ms. Pearl supported all of that.

George would go on tour with Gloria Gaynor. Al and I worked as freelancers for various local bands, mostly salsa. Some of the horn players of The New Breed would break off and play with BT Express and other groups of the day. Eventually, I would become discouraged with the music business and leave it all behind. When Ms. Pearl lost her house, she moved to a smaller one further away – somewhere in Queens. I would visit, but not as often. Al and I would go our different ways, with Al beginning a life in crime that would eventually lead him to a life spent in and out of prison.

The last time I saw Ms. Pearl, she hugged me and tenderly caressed my face. She told me to make sure to take care of myself. Shortly thereafter, I left New York for some time and lost contact with her. The last time I spoke to anyone from the family was when George called me while I was staying in Houston. He was on a world tour with Gloria Gaynor and had left some tickets for me at the Forum. When I saw him, I hugged him as I would a brother.

I never saw any of them again...

I look back now and realize, as I did then, that those were special days. I lived during a time where there was community and while times were hard (they always were), people somehow looked out for one another's children. Today, I don't see community as much as in those days, and I'm saddened a bit because our children don't realize how much they're missing.

My name is Eddie and I'm in recovery from civilization...

Thursday, November 28, 2013

Thanksgiving With the Rosarios



Hola mi Gente
Thanksgiving, for very personal reasons, is one of my favorite times of the year. I love ritual of breaking bread together and honoring gratitude -- giving thanks. I’ve heard it said gratitude and sadness cannot coexist and that’s been my experience.

But I love Thanksgiving most of all because all the great childhood memories. The following, believe it or not, is based on true events…

* * *


Frankenstein’s Turkey
[Note: an animal was harmed in the making of this post]


It really was too much -- embarrassing to the nth degree. Everybody on that 60 Wilson Bus was staring at us and the best my uncle could do was laugh that fuckin infectious, jolly laugh of his. He thought it was hilarious and, sensing my embarrassment, it made him laugh harder, causing the other passengers to stare more intently.

There it was again, a movement from the cause of my embarrassment. You see, in Puerto Rican neighborhoods, it wasn’t uncommon to purchase live poultry from el vivero -- a marketplace selling live fowl. Usually that entailed picking or asking for a particular chicken and the proprietor would take it out of its cage, go to the back, and prepare it for you.

But this was the day before Thanksgiving and my mother had insisted I accompany my uncle to the nearest vivero to buy a live turkey. At the time we were living in the then mostly African American Brooklyn neighborhood on East New York Avenue (right across the street from the back entrance of the Pitkin Theater) and the nearest vivero was a bus ride away. My uncle Onofre, Tío Nofrín as we called him, was already in his cups though it was still early in the day, and he insisted in a live turkey to take home. This was unusual, I thought at the time, because normally we would tell el vivero to prepare the bird for us. But my uncle insisted we take the fucker live, so el vivero, somewhat peeved, put the turkey in a large brown paper grocery bag and off we went. No sooner than we sat down on the crowded bus, the turkey, perhaps sensing this wasn’t going to be his day, began making a fuss and engaged in repeated and often violent attempts to escape the paper bag. This in turn caused all the passengers to stare, which made my already slightly inebriated uncle to laugh out loud.

He obviously thought it was hilarious, the passengers were alarmed at the tipsy Puerto Rican with a live turkey in a large brown grocery bag, and I wanted to die from embarrassment. You see, part of growing up in a society that sees ones culture as different or alien, is that there’s an internal tension between the very strong pull to assimilate (and escape the alienation) and the tug of cultural pride. I was raised to be proud of my Puerto Rican heritage, but I decided that I drew the line at live turkeys on the 60 Wilson bus.

My uncle Nofrín, already a happy-type person sober, became even happier the more he drank. And the happier he got, the more he laughed. He had this patented outburst, “Ayyyy Coo-Coo,” an idiomatic expression that didn’t mean anything except that it usually followed a punch line to a joke/ prank or when something outlandish happened. For example, if grandma fell on her butt in front of everyone, you can be sure Tio Nofrín would follow that up with a hearty, “¡Ayyyy Coo-Coo!” and start cracking up. So here I was with Tio Nofrín, wrestling with a live turkey on a crowded New York City bus laughing his ass off and yelling out, “Ayyyy CooCoo!” every time the turkey attempted to break free of the paper grocery bag. Embarrassing.

But I’ve been a little unfair to you, my dear reader, and I need to backtrack just a little at this point because I’ve started this story at the wrong juncture. This particular Thanksgiving actually began with my sister, Darlene, winning a raffle at the local Catholic Church where we took our weekly catechism classes. The prize? She won a large truckload of groceries. We were so happy! The fact was that while I can’t say we starved, there were times that food was scarce. I guess this is what they now call “food insecurity.” I know all about food insecurity. For example, “wish” sandwiches weren’t uncommon in the Rosario household and it was rare that we had enough capital to do food shopping for a whole week. My mother often had to scrape up dinner on a day-to-day basis. So the prospect of having a whole truckload of groceries was something my siblings and I saw, as Martha Stewart would say, “a good thing.”

My mother is a proud woman. Even as a child, I often marveled at how my mother could walk down the worst ghetto street and still manage to appear regal. To borrow the South African phrase (used in the Paul Simon song), my mother walked as if she had diamonds on the soles of her shoes. She had a way of holding herself, an attitude, so natural it didn’t offend people. People just assumed she was entitled to that regal bearing.

She walked straight, with perfect posture, and her manner, though imposing, was unaffected, head held high, her perfectly sculpted nose, and those cheekbones to die for, adding a sublime beauty to that imperial pose. When she barked out an order, people listened and though she was in actuality a petite and small woman, she always seemed taller than her actual size. And while it was true we were poor, my mother would dress us in the best clothes -- clothes bought at a fraction of their original price at used clothing stores and Salvation Army centers located in upscale neighborhoods. And she taught us to walk in that same way. In fact, to slouch in front of my mother was sacrilegious.

That's why, perhaps, when my mother saw all these groceries being carted into our third-floor tenement walk-up, she became enraged thinking it was charity. She managed to insult the priest and throw the delivery boys out before we could convince her that Darlene had won all that food in a raffle.

So what did my mother do? Did she squirrel away the food, making sure we would have groceries for, like, evah? No! First, she gave away two of the (three) Butterball Turkeys to neighbors in bad straits and then proceeded to call all of the tribe for a big, family Thanksgiving dinner.

And that’s when she charged my uncle and me to “go get a turkey from el vivero.” When we finally arrived with the live turkey, a great hue and cry ensued. First, my mother wanted to know what had gotten into my uncle that he would be crazy enough to bring a live turkey to her house. Her instructions were clear, she enunciated in tones usually reserved for intellects hovering at the idiot level. I feared she would task us with returning the damned thing, but then my grandmother insisted that she could “prepare” the turkey. After all, my grandmother reasoned, she had been raised in small Puerto Rican town, and slaughtering and preparing food wasn’t something foreign to her.

A quick, impromptu family meeting was held in order to decide how to go about preparing the turkey and soon a full-scale heated debate broke out which culminated in my grandmother rushing out, grabbing the turkey by the neck, and spinning it violently above her shoulder. According to my grandmother, this was a sure-fire way of killing the turkey, a technique apparently used for generations in Salinas, the town she was born and raised.

Unfortunately for the turkey, this twisting only resulted in a wicked crook in its neck, which became immediately noticeable as soon as my grandmother let go and it started running wildly around the apartment seeking a way out of its predicament. I felt so bad I almost opened the door for it, but the turkey was doomed, and with his neck now at a right angle to its body, I doubt it would’ve been able to exploit an escape opportunity even if it recognized it. By now, half the family was in determined pursuit of our potential meal and the other, younger half was screaming traumatized. I'm sure some of my cousins still have nightmares of screaming turkeys with crooked necks. The only one who was clearly enjoying himself was Tío Nofrín who was yelling out “¡Ayyyy Coo-Coo!” as he joined in the chase for the wayward turkey.

Eventually, someone caught up to the turkey and it was then decided that the best, most merciful course of action would be to slit its throat, an action that my stepfather, Vincent promptly committed. However, all this accomplished was that the turkey, resuming its valiant quest for life, ran spraying great splotches of turkey blood everywhere. Eventually, the turkey was subdued and a large pot of water was set to boiling in order to plunge the turkey in for the removal of the feathers. No sooner than the turkey was plunged into the boiling water that it quickly jumped out and again made one last attempt at life. This time, everyone was traumatized, screaming in horror. Finally, my grandmother, clearly upset that her fool-proof turkey killing technique was shown to be ineffective, grabbed the poor fellow, and with one last pull on its deformed neck, finished him off.

Suffice it to say the turkey no longer gave anyone trouble and before you knew it, it was de-feathered and prepared in the pavo-chon Puerto Rican style (a turkey that tastes like a lechon). Soon all the aunts, all high-strung, creative cooking geniuses, were busy preparing the dishes they were best known for (and getting on each other's last nerves in the process) and the rest of the family settled in for fun and games.

You have to understand that I come from a family of cheaters. For example, my grandmother, bless her soul, was a notorious card cheat. Mind you, she wasn’t a good or adept card cheat, in fact, she was quite bad at it. But a card cheat she was, and in our family cheating at games is actually allowed. What isn’t allowed is being caught at cheating (the sole exception to this rule being my grandmother). People who marry into our family have a difficult time understanding our ethics, but I assure you we have our moral standards, they're just somewhat nuanced and difficult to describe.

We’re also a family comedians and pranksters and if you happen to commit a gaffe, or do something particularly embarrassing, you will forever be associated with that action/ event. For example, one friend of the family had the tenacity to stick her finger into some food an aunt was preparing and she was quickly chastised with a whack to the head with a large metal ladle. From then on she was known as La Lambia -- the greedy or starved one. I have an aunt who’s predisposed to exaggeration (actually she’s compulsive liar) and part of “family fun” was asking her questions about events we all knew she would exaggerate and then make fun of her for her exaggerations. One part of the family, my mother’s sister’s brood, were known for their bad tempers and were called the “Pissed Offs.” Another part of the clan was called the “Mini Munchkins” because they were all short.

Individuals were similarly named. For example, I was affectionately known as mal tiempo, literally translated as bad time, but is a phrase normally used to describe natural disasters such as hurricanes and floods. My sister, Darlene, was called La Princesa because of her pretentious airs. Also, if you were an unfortunate victim of an accident, that too was fodder for humor. One cousin, who accidentally shot himself in the foot, was ragged on for that for years. Even something as mundane as taking a shower during family get-togethers was fraught with danger, as a cousin would invariably rush in with a Polaroid camera to snap a picture or a brother or mother would dump a pail of iced water on an unsuspecting bather.

Suffice it to say that fun and games in my family was in actuality an excuse to engage in all manner boundary trespassing, psychological torment, cheating, hysterical and inappropriate demonstrations of affection and anger, and ridiculing. And you know what? It was hilarious! As long as you weren’t the butt of the joke, of course. And every year, there would be a different theme and a different butt of the "holiday joke."

So here it was Thanksgiving Eve and the music was blaring, the home warm with all the cooking, fogging the windows, and you could smell all the great food being prepared. Family members were all engaged in the joyful activities of family holidays when the men decided they would all venture on a “Boy’s Night Out” outing, much to the expressed dissatisfaction of the women. One of my earliest lessons as a young man was that one should never anger the women on my mother’s side of the family, for they are a ferocious group of women-warriors. In any case, the men went out and they took me along with them because they wanted to school me in the ways of men. Going out, for the men, meant going somewhere where there was liquor, loose women, and illegal gambling. Apparently, being man meant being able to hold your liquor, no matter how much of it you imbibed, and demonstrating your virility by flirting with/ picking up women my mother would kill for even thinking of looking at me.

And this particular night, the night before Thanksgiving, there was a lot of gambling going on. At first, my stepfather, Vincent, was making a killing, and while sober, Vincent was a model of stability, inebriated, he lost all self-control. Instead of quitting while he was ahead, he instead lost all his winnings and his paycheck to boot. This I knew was bad news, but Vincent was beyond listening to my appeals for sanity. Eventually, he convinced my uncles to lend him money and in that way help him win his money back, and he went on another winning streak, only to commit the same error, managing to lose the money loaned by my uncles.

It was 5 AM in the morning before the men began to sober up and come to the realization that they would eventually have to go back home to a group of assuredly angry women waiting for them. So they came up with the following plan: they decided it was best for me to go upstairs first in order to scope out the situation. No sooner that I walked into the apartment that I realized things were worse than even I expected. Most of the women were sitting at the kitchen table silently seething, waiting for the men to return. You could actually see the waves of anger emanating off of their bodies, distorting the air like heat waves.

I went back downstairs and dutifully gave my status report and most of the men balked at going upstairs, thinking (quite wisely), discretion was the better part of valor. But Vincent, who seemed to not have sobered, guffawed, got out of the car, and with a swagger told everyone else he would show everyone who wore the pants in his home and proceeded upstairs. I followed, honestly fearing the worst.

There was this long flight of stairs that reached up to a small foyer-like area to our apartment, and it was here where my mother confronted a clearly incoherent and inebriated Vincent. Somehow she surmised he was gambling, had lost his money, and was drunk, and she became so incensed, she pushed him out of anger. Vincent, still drunk from the huge amount of rum he had imbibed, didn’t stand a chance and he went down that long flight of stairs landing in a way that no human body should land, his neck now at an angle eerily similar to the turkey’s neck the day before.

I turned to my mother, said, “You killed him.”
My mother, “I did not!”
Me, “Ma, I saw you push him. Look at him I think his neck is broken.”
My mother, “Don’t you say that! I didn’t push him, he was so drunk, he fell on his own!”
Me, “No he didn’t mom, you pushed him!”

At this point my aunt, the compulsive liar, who up until now had been asleep, appeared out of nowhere and said, “I saw everything and Lydia didn’t push him, he fell!”

Before I could continue several of her sisters and my grandmother came out and all stated, though not one of them had witnessed anything, that Vincent had fallen of his own accord and they all gave me this look that clearly indicated it was dangerous to persist in this line of reasoning.

By this time I realized the whole conversation was a moot point and went downstairs to check on Vincent. I was certain he broke his neck, but no sooner that I called his name that he opened his eyes, smiled, and managed to get up. I guess it’s true that God loves children and drunks because to this day, I don’t know how he survived that fall.

Right then, I felt rather than saw something fly over my shoulder and land with a loud crash. My mother, in her anger, had thrown the turkey, which had been slowly roasting in a low-heated oven for several hours, down the stairs and it crashed, pan and all, and broke into several large greasy chunks of turkey parts. Thanksgiving, which had begun on such a high note, had now been ruined and we didn’t even have a turkey. My mother and her sisters quickly dressed and left the house, the rest of the men probably getting similar treatment outside.

My sisters, and some of my younger cousins, immediately gathered and started an impromtu choir of wailing and crying because Thanksgiving had devolved into a dysfunctional madness and the turkey had now died -- yet again. And I was so upset with Vincent that I told him he was responsible for all the crying and for the ruination of Thanksgiving dinner.

Upon hearing this, Vincent seemed to sober up a little, pulled himself up, said, “I’ll fix this,” and began picking up the pieces of the turkey.

I was beyond shocked, “How the hell are you going to fix this, Vincent, the turkey is gone!”

“You’ll see,” he mumbled as I left to go outside for a walk, unable to take it anymore.

When I came back, Vincent and my sisters were busy trying to sew the turkey back together again and it was so funny, I had to laugh and we all started laughing. I mean, this turkey was all discombobulated, legs akimbo, stitched all together like some horror story monstrosity. And true to form, we christened the turkey, “Frankenstein’s Turkey,” and while attempting to put it together, one of my sisters chuckled and intoned, “It’s alive! It’s alive!” and we all started really laughing.

Eventually, when the rest of the family finally returned, my mother saw us all laughing, took one look at the turkey, and she started cracking up. I mean, it was impossible to look at this thing and not laugh. And that’s how we spent that Thanksgiving, eating a horribly tortured and reconstructed turkey. And believe it or not, we often reminisce about that day thankful that we have these stories to tell.

May you have much to be thankful for… Happy Holidays

My name is Eddie and I’m in recovery from civilization…

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