Showing posts with label nonviolence. Show all posts
Showing posts with label nonviolence. Show all posts

Thursday, December 29, 2016

Self-Righteousness



Hola mi gente,
For the most part, I am taking a break from the news of the day. For one, I cannot stomach the likes of Rachel Maddow and the rest of the poseurs of the liberal punditry class and I refuse to read, listen to, or watch corporate media. I’ve had it.

An eye for an eye will make the whole world go blind.
 -- “Mahatma” Mohandas Gandhi (1869-1948)

Gandhi practiced ahimsa, a belief in nonviolence as a way of life. He was assassinated, but not before he he became part of a process that liberated 600 million from British dominion -- without firing a shot. A teacher once told me the story that at the precise moment when he came face-to-face with his murderer, Gandhi’s first instinct was to bow to him in the spirit of forgiveness. Even when faced with his enemy -- his killer -- his last gesture was an act of forgiveness.

Amazing... 

As I attempt to write a piece for an organization seeking to empower families and their currently and formerly incarcerated loved ones, I think of Gandhi’s power of example. Gandhi was an influence on so many people including Martin Luther King, Jr. Both men were able to reconcile conflicting energies into sustained movements that changed the world. Both men met their demise at the hands of murderous violence.

How seemingly opposite ideologies sometimes share the same ethical/ spiritual concerns are captured brilliantly in Graham Greene’s masterpiece, ThePower and the Glory. Greene captures it in what is essentially a parable. The novel revolves around a revolutionary Marxist soldier who believes that he must kill a Catholic priest, even though the priest is a harmless drunk -- a “whiskey priest” -- because the priest represents a corrupt institution that has been complicit in his, and his people’s, exploitation.

The priest is a fugitive from this revolutionary, making his way among the peasants he once served, sleeping in their barns and fields. The revolutionary, in his exercise of revolutionary self-righteousness, is so thoroughly convinced of the necessity of the murder of the priest that he is willing to kill his “own people,” the peasants, as hostages in order to get at the priest.

But in the end, the drunken priest, representative of a corrupt Church, and the idealistic revolutionary, who murders in the name of self-righteousness, share the same spiritual values. The priest says to the revolutionary just before the lieutenant empties his gun into his head, “You’re a good man.” This is not merely a pitiful gesture of moral generosity. It is a simple statement of recognition: I see what is in your heart, and it is good

Tragically, in the fallen world in which they must act, neither can do anything but work against his own deepest and most passionate beliefs. The irony being that they conspire together in their different ways to defeat a shared spiritual and ethical vision. Both the Church and the revolution are corrupt, destructive, and murderous, but the desire for loving and just human relations is nonetheless embedded deeply beneath their failed institutions.

We are at our most dangerous when we are fully convinced that our positions are absolutely morally superior. Our biggest challenge is that we must question why we are most uncomfortable with the hard questions and why, in our rush to be certain, we kill one another.

My name is Eddie and I’m in recovery from civilization… 

Thanks for reading. If you enjoyed reading it as much as I enjoyed writing it, please consider helping me out by sharing it, liking me on Facebook, following me on Twitter, or even throwing me some money on GoFundMe HERE or via PayPal HERE so I can keep calling it like I see it.

Tuesday, May 17, 2016

Thats' my Wing...

Hola Everybody,
As some of you know, my goal is to post at least one blog entry every day for the year. I almost missed it today. LOL I have to change my writing routine now that I’m working…

I mostly post only original content on my blog, but this story (as retold by the wonderful teacher, Pema Chodron) reminded me of my own efforts to commit to a life on nonviolence while I was incarcerated. This is a brief but powerful story…

* * *


My Wing


One of my favorite stories about Jarvis Masters [a person currently sentenced to death row, who took vows as a Buddhist from behind bars] was when he unintentionally helped some other incarcerated persons connect with the absolute, vast quality of their own minds. There is a teaching that says that behind all hardening and tightening and rigidity of the heart, there’s always fear. But if you touch fear, behind fear there is a soft spot. And if you touch that soft spot, you find the vast blue sky. You find that which is ineffable, ungraspable, and unbiased, that which can support and awaken us at any time. And somehow Jarvis, in this story of trying to avert harm, conveyed this fundamental openness to others.


One day there was a seagull out on the yard in San Quentin. It had been raining and the seagull was there paddling around in a puddle. Someone picked up something in the yard and was about to throw it at the bird. Jarvis didn’t even think about it -- he automatically put out his hand to stop the man. Of course this escalated the man’s aggression and he started yelling. Who the hell did Jarvis think he was? And why did Jarvis care so much about some blankety-blank bird?


Everyone started circling around, just waiting for the fight. The other person was screaming at Jarvis, “Why’d you do that?” And out of Jarvis’s mouth came the words, “I did that because that bird’s got my wings.”


Everyone got it. It simply stopped their minds, softened their hearts, and then there was silence.


My name is Eddie and I’m in recovery from civilization…

Wednesday, July 3, 2013

My Wing



Hola Everybody,
I mostly post only original content on my blog, but this story (as retold by the wonderful teacher, Pema Chodron) reminded me of my own efforts to commit to a life on nonviolence while I was incarcerated. This is a brief but powerful story…

***

One of my favorite stories about Jarvis Masters [a person currently sentenced to death row, who took vows as a Buddhist from behind bars] was when he unintentionally helped some other incarcerated persons connect with the absolute, vast quality of their own minds. There is a teaching that says that behind all hardening and tightening and rigidity of the heart, there’s always fear. But if you touch fear, behind fear there is a soft spot. And if you touch that soft spot, you find the vast blue sky. You find that which is ineffable, ungraspable, and unbiased, that which can support and awaken us at any time. And somehow Jarvis, in this story of trying to avert harm, conveyed this fundamental openness to others.

One day there was a seagull out on the yard in San Quentin. It had been raining and the seagull was there paddling around in a puddle. Someone picked up something in the yard and was about to throw it at the bird. Jarvis didn’t even think about it -- he automatically put out his hand to stop the man. Of course this escalated the man’s aggression and he started yelling. Who the hell did Jarvis think he was? And why did Jarvis care so much about some blankety-blank bird?

Everyone started circling around, just waiting for the fight. The other person was screaming at Jarvis, “Why’d you do that?” And out of Jarvis’s mouth came the words, “I did that because that bird’s got my wings.” 

Everyone got it. It simply stopped their minds, softened their hearts, and then there was silence. 

Have a great holiday weekend everybody!

My name is Eddie and I’m in recovery from civilization…

Sunday, February 24, 2013

Life 101: Freedom



¡Hola! Everybody...
Ever notice how your perception of the passage of time changes? There are times, for example, when “time flies,” usually when we’re busy doing something. We look up and eight hours flashed by! Other times, when we “feel bored” (feeling bored should be considered a cardinal sin, btw), time drags on forever. The minutes feel like hours. Then there are times, mostly when we’re involved in doing something creative, that time seems to “disappear.” You’re so involved in what you’re doing, so in tune with the moment and your creative energy, that time ceases to be and you’re caught in a flow state where you’re fully conscious, fully present, yet fully at one with everything. 


That state, that experience of flow, is the key. It’s your access to healing and everything else.

* * *


Life 101: Applied Philosophy

What good is book learning? Or rather, what good or practical purpose is there in an academic discipline such as psychology or philosophy? It’s all bullshit, right?

Of course not.

The irony is that even those who claim not to like philosophy, psychology, or reading in general -- what some call “book learning -- make assumptions and form opinions and worldviews that guide their actions. The difference being is that those who fully explore knowledge live life in a conscious manner. Those who pursue knowledge are aware of the past and its application to the present. Those who deny knowledge live as pawns.

And my response to those who question the practicality of philosophy is that it is useless if it isn’t being applied. And it is here where philosophy can help us live in a meaningful manner.

So what good is philosophy?

Well, let’s take the philosophy of nonviolence. Many great men and women over the centuries have expounded on the importance of nonviolence. You wouldn’t believe it by the way they advocate war, but even fundamentalist Christians have to admit that at the very foundation of Jesus’ teaching is the notion of nonviolence.

How does this teaching look when applied? More importantly, can it be applied to contemporary life? Is being nonviolent in a violent world even possible? Can ordinary people practice nonviolence as a way of life? I submit that if a teaching isn’t relevant, if it can no longer be applied to life, then it is no longer worthy. If a philosophy has no practical value, then it is obsolete (bullshit) and should be discarded.

I was incarcerated for a while at the maximum security prison known as Sing Sing. My security clearance was deemed minimum, but because I scored high on intelligence tests, I was sent to Sing Sing because they needed someone smart with a minimum security clearance to work with the civilian personnel in administration.

Great.

I cannot think of a more humiliating, more internally and externally violent experience than prison. The prison environment is structured in a way that it exacerbates everything and foments violence. If you were fucked up to begin with, prison will make you worse. Physical and psychological violence was a reality and everyday possibility in Sing Sing. People often ask me, “How did you survive prison,” and I laugh because I know what they’re really asking is how I avoided being raped. After all, I'm not a physically imposing figure: I stand at 5'7" and at the time of my incarceration, I weighed maybe 130lbs.

The fact is I survived prison the way I survived anything else in my life: by using my intelligence. It was at Sing Sing where I learned to be a free man. I broke out of my inner mental prison at Sing Sing. That’s why I have hard time when people assume that I advocate and attempt to live nonviolently because I am naïve, that I don’t understand, that it was easy for me, but that their lives and problems are unique, somehow.

Bullshit. If I could do it (be free) in prison, you can do it out here.

My cell was my sanctuary and it is there where I first began a regular meditation practice. My first “meditation retreat” was in solitary confinement, where the oatmeal I was served had maggots in it. Sing Sing was also where I took the basic Buddhist precepts, one of which was non-harming. Yeah, if you know me you might be saying about now: Leave it to Eddie to take a vow of peace in one of the most violent places. What can I say? I’m dense.

One day, I got into an argument with a fellow inmate over a game of dominoes. It was a silly argument, but as I stated before, everything in prison is magnified, intensified. We were separated before it escalated, but his last words to me were that it wasn’t over and that we were going to fix this in the yard.

This was really hard because in prison, appearances are extremely important. I didn’t want to fight because I abhor violence, always have. I also wanted to live differently. I wanted to apply these new principles -- principles I felt were necessary for true freedom -- in my life. But I was faced with the reality that being prison meant that I did not have the luxury of giving the impression of “being soft” because then I would become prey to everyone else. The reality of being in prison meant that I had to man-up and fight this motherfucker because if I refused then I would become everybody's bitch. At least this was the common thought process when I was incarcerated.

As the day progressed, everything seemed to get quiet and no one would talk to me. There was a buzz in the air, everyone knew we were going to square off as soon as we were let out for recreation in the prison yard. The tension was palpable. One acquaintance came by my and slipped me a shank (a homemade knife), telling me to watch out for the other guy because he had one too. 

Geez!

Here I was, in a maximum security prison, about to go hand-to-hand with an individual who was serving a 25-life sentence for a murder. Great Eddie, you sure know how to fuck shit up, I thought to myself. People, don’t ever tell me that I don’t understand, that my life isn’t or wasn’t as hard or difficult as yours.

What to do? What would a Buddhist, or a Jesus, or anybody else do? On the one hand, I had to fight, there was no way of backing out and still manage to survive prison. On the other hand, if I hurt this man in a knife fight, I could be convicted of new crime and end up in prison for a long time. Or, he could cut my face and I would be scarred for life. I was actually more fearful of losing my looks than anything else, truth be told. I mean, I may not be the prettiest man, but I had grown accustomed to my face and I liked it the way it was. More importantly, I wanted to live life in a principled way. I wanted to stand for something. Engaging in violence meant betraying what I believed, or wanted desperately to believe.

Without knowing what else to do, I sat down in meditation -- practicing the age-old technique of vipassana or insight meditation. The technique of vipassana uses mindfulness to note our mental and physical experience from moment-to-moment, with an unbiased attitude. According to Buddhism, by practicing mindfulness meditation we can see and eventually remove the causes of suffering, which are within ourselves.

As I sat in this way, I noticed the shifting tides within me. I saw how anger morphed to fear and fear morphed self-righteous indignation and watched the whole thing cycle through again. I realized that the fear within me was irrational. I realized that the danger I was about to face was real, but if I faced it by allowing the fear to control me, I was not truly free. I would react from a fear-based perspective and I had been doing that all my life. Finally, the time came to leave for the yard. I looked at the shank and I decided right then to leave it. I made a commitment to live by the principle of nonviolence (even if it killed me). At that moment I didn’t know how I would do it, or if I would even survive. the only certainty I had was that I was going to do it. I remembered hearing somewhere that freedom is facing death and still committing to live.

I walked out in the yard and my former friend, who was now my “enemy” was across the yard, playing handball against the far wall. One of his friends tapped him on the shoulder and pointed my way and he put on his shirt and started walking along the wall toward me. He had a hand in his pocket.

Everyone was watching. 

I took a deep breath and walked along the wall toward him. My mind was racing and now I felt like a stupid jerk for leaving the shank because two things were obvious: 1) he definitely had a shank and, 2) I had no plan. I just kept walking. He was maybe 100 yards away from me and I could see the determination in his eyes. But I also saw something else. I saw another human being who was probably just as scared and conflicted as I was. We had been friends. We had broke bread together and kept each other company, playing dominoes and playing the dozens with one another. And yet here we were, ready to maim or even kill each other. Well, I wasn’t going to do it.

What happened was that when we finally came face-to-face, I refused to fight him. Just like that…

I’m saying, fuck it, I ain’t fighting you, this is stupid. Why are we doing this? And he’s looking around because everyone is looking, hoping for some recreation, and we’re standing there like two fools. He tells me to fight, that he will fight regardless. He says I made him lose face and now I had to pay for it. I tell him to fuck himself that I’ not going to fight. And I begin talking to him, asking him why we’re doing this. I ask him if it’s cool to be entertainment for these other motherfuckers who don’t have anything else to do. I offer my apology and I ask if he could find it within himself, as a man, for us to resolve this differently.

Truth be told, I really don’t remember everything I said that day, all I know is that we didn’t fight. I refused to fight. I know I told him if he really wanted to stab me to go ahead and for a moment, I thought he was.

But he didn’t.

He cursed and I told him to fuck himself, whatever was going to happen that moment, the one thing I knew was that I wasn’t fighting him. I think he was actually really taken by surprise by my refusal. I think he expected anything else but that from me. He just shook his head in disbelief and walked away. I stood there and looked around and checked out the reactions. Some laughed, others didn’t know what to make of of it. Shit, I didn’t know what to make of it.

Later, a group of mutual friends invited us both to the dominoes table and eventually we became good friends. I even taught him to meditate, but he said that shit was crazy. The day I left prison for the last time, that man was my friend. Many years later, I returned to Sing Sing to tell my story of life on the outside to the men I left behind, many of who will never see the light of a free day. 

When I stood up there in Sing Sing to tell my story as a free man, many of the men I did time with, hardened men -- men who had harmed and been harmed -- cried openly. My friend came up to me after and told me these words, “Today we live freedom through you, Eddie. We used to laugh at you because you liked to say you escaped from prison when you were here. But you have gone out there and shown us that freedom is something in here,” he said as he pointed to his heart. “You represent all of us here who may never be free and that’s your responsibility because you have been given another chance.”

Freedom is a state of mind.

Today, his words are just as powerful and they serve to remind me that freedom begins here in this very moment. Philosophy is not merely mental masturbation for college kids debating in class, it has practical value. It’s what separates us from being animals ruled by mere instincts.

My name is Eddie and I’m in recovery from civilization

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