Hola Everybody,
Today's blog art is by the great Salvador Dali. There’s anotherDali work that’s of importance here. Dalà once made a gift to the men’s
jail in lieu of a personal appearance there. He was supposed to give an art
class to the inmates in 1965 but canceled due to illness. He donated the then
new gouache-ink-and-pencil sketch, specifically “For the dining room of the
Prisoners Rikers Island,” as he inscribed it. And he sent some encouraging
words for the men: “You are artists. Don’t think of your life as finished for
you. With art, you have always to feel free.”
Here’s a photo of the work being presented to then
commissioner Anne Kross (seems like she doesn’t
get it):
Redemption Song
Woman, why are you weeping?
-- Jesus to Mary Magdalene (John 20:15)
For a long time I refused to go to
funerals. I simply wouldn’t go. On one level, I didn’t want to see my loved
ones garishly made up lying in some casket. I have seen many, many people leave
this existence. Most of the people I was raised with are dead or dying. I grew
up in a violent world and quite a few were taken in the prime of their lives --
victims of violence, disease, or addiction. On another level, I didn’t want to
come face-to-face with death. Especially death warmed over as I used to call
funerals in mainstream US culture.
I didn’t like funerals. Didn’t like
death… So I never went.
Then one day, I was shopping with a
lover and she picked out a dress she loved so much she said, “This is the dress
I want to be buried in!” We laughed about it. We, she, was young and beautiful,
full of life. She was the Bonnie to my Clyde, committing crimes of life in that
devil-may-care way only the foolish and young can justify. We didn’t last long
together, less than two months, but we created so much drama in one another
lives that we would become forever attached. Years later, after all had been
done between us, she died in my presence.
People have a fucked up knack of
dying around me.
When it came time to make
preparations, her sister confided in me that she knew what dress to bury her in
and when I saw it, it cut me deep because it was that very same dress we picked
out that day so many years before. When I told her sister, she smiled because
my former partner in crime had told her sister the same thing. I wasn’t
planning on attending her funeral, but her sister insisted.
I am not a practicing Christian. I
don’t accept Jesus, or anyone else, as my savior, nor do I believe in a literal
translation of the Bible, Old or New. However, I do think that some of the teachings
attributed to the person called Jesus of Nazareth are sublime. My personal
belief, borne of personal experience, is that the core teachings of Jesus were
corrupted for personal and political gain. Thomas Jefferson held similar views
and he wrote a version of the Gospels, now known as the JeffersonianBible. In it, he excised the parts he felt were contradictory to the
core message of hope and love of the Nazarene. And believe me, there’s lots of
contradiction in the Gospels.
According to people who wrote the
story hundreds of years after the fact, when Jesus finds Mary Magdalene crying
at the door of the tomb, he says to her, “Woman, why are you weeping?” As I see
it, Jesus wasn’t asking a rhetorical question. He wanted to know why we worry
and sob and fret when hope is always present, if we could just tap into it.
For me, Easter is about liberation,
and it’s especially meaningful for a person like me who sometimes feels chained
to moodiness and negativity too much of the time. The celebration of the
resurrection is a chance for us to acknowledge Jesus’ message of hope and in so
doing, grab the hope that is already there.
Anyone else notice that of all the
people he showed himself to, it was the women first? In fact, of all the women,
it wasn’t his mother, but Mary Magdalene to whom Jesus appeared first. I don’t
take Jesus’ resurrection literally, but there is a message there that resonates
with my own life. Jesus’ life, like mine, was a redemption song. And like
Jesus, it was the women in my life who tended to me -- tended to me through my
own passage to a new life. Maybe this is saying something about the Feminine
Principle and how far we have moved away from that healing force. For me, this
was no accident of the Gospels. Jesus appeared to Mary Magdalene because she,
more than any other disciple, believed in him. All those other bums, betrayed
and denied him, didn’t they? LOL
When I cried at my ex-lover’s
funeral, it seems as if I cried for all the loved ones I had never said
good-bye to -- the one’s whose funerals I didn’t attend. It was as if all that
loss I was holding on to came out like a river. It was at once one of the
saddest and most liberating experiences in my life. I read somewhere the other
day that the opposite of loss is finding. It’s a deceptively profound
statement.
Grief is what we add on to loss. It
is a learned behavior, specific only to some cultures. It is neither
unavoidable nor universal. In some cultures, for example, you will never see
someone cry at a cremation. Their cultural perspective on death is one of
acceptance in a way foreign to Western theories of grief and loss.
Similarly, when Jesus appeared to
the disciples he asked, “Why are you troubled?” Jesus says to the disciples in
Luke’s gospel when he appears to them after his “resurrection.”
My Buddhist practice has slowly
transformed my view of grief -- has actually opened the door for me to see that
there’s an alternative to grief. It’s not that grief is wrong, only that
there’s another possibility. Loss of a loved one can be viewed in another way,
a way that avoids the long days of aching, oftentimes crippling grief.
Over the years since my ex-lover’s
death, I have attended many funerals and have had two others die in my arms. I
sometimes cry at funerals but I understand death differently today. A teacher
once explained it to me in simple terms. “Have you ever been to a concert and
experience the shouts of ‘more!’ coming from the audience when it came time to
end?” he asked. “Usually, the musicians will play one or two encores, but
eventually they have to pack up their gear and leave. I’ve experienced this
many times and when I’m going home, I usually reflect on how great the music
was and how lucky I was to have been there. I never felt grief at the end of a
concert.”
And that is exactly how I
experience life and death today. I see it as if a magnificent concert had come
to an end. I revel in the wonderful performance. I was there shouting loudly,
“More!” when it came to end the performance. My loved ones struggled to stay
alive a little longer, but eventually they had to let go -- they had to pack up
their instruments and “go home.” Today, I choose to see instead what
magnificent lives my friends and loved ones led. What powerful inspirations
they were in my life. Their shining power of example. I reflect mostly how
fortunate I was to have been in their lives to witness their glorious and
beautiful power. Today, I walk away from funerals feeling a lot like I do after
watching a great performance: exhilaration. I wouldn’t miss it for the world.
Grief is seeing only what has been
taken away from you. The celebration of a life is recognizing all that we were
blessed with, and expressing that gratitude. When I die (and we all will die
sooner or later) I hope this is what people will feel for my own performance
and that people will celebrate life and not just mourn my death.
Whatever your belief, this has to
be part of the message of the resurrection, whether you understand it as
literal or not. That the concerts of our lives continue reverberating and in
that way create more life. That our lives are never ended, but live in our
deeds and actions… and our memories.
My name is Eddie and I’m in
recovery from civilization…