Wednesday, November 30, 2016

Economic Apartheid



Hola Everybody,
I’m going to do a series on what it’s like to be unemployed. I don’t think we really appreciate the negative effects of unemployment on health -- both physical and psychological. And it shouldn’t be this way. More on this starting tomorrow.

Working for a Living

Lots of people who are smart and work hard and play by the rules don't have a fraction of what I have. I realize I don’t have my wealth because I’m so brilliant. Luck has a lot to do with it.
 -- Eric Schmidt, former CEO of Google, Inc.




Since the 1980s, income inequality has risen to proportions never before seen in this country. The constant bray of neocons is that if we continue to cut taxes for the rich, we will all be better off.


In fact, the vast majority of the working class in the US is worse off today than they were 20-30 years ago. Today, most of us work far longer hours for less pay and less job security. In addition, crucial government services such as health care and education have suffered to the point that they are the laughing stock of the industrialized world.


And yet, neoliberals continue to clamor for more of the same economic policies that have created this catastrophic economic displacement. As a percentage of wealth, you (if you’re middle class) pay more in taxes than wealthy individuals. And this is a bipartisan issue: as horrible as Trump seems, there’s very little difference between who he will appoint run the economy and who Obama appointed and Hillary would’ve appointed. In fact, some of you pay more in taxes than multinational corporations. Neoliberalism is what is known in the con game as a “bait and switch.” Meaning you may get a nominal windfall on your return, but you’re paying out the ass for other crucial services such as college, oil, and other “luxuries.”


In his 2004 report, I Didn't Do It Alone: Society's Contribution to Individual Wealth and Success, Chuck Collins spotlights successful entrepreneurs and concludes that the myth of self-made success is destructive to the economic infrastructure that fosters wealth creation. Collins states, “How we think about wealth creation is important since policies such as large tax cuts for the wealthy often draw on the myth of the self-made man,” He adds, “Taxes are portrayed as onerous, unfair redistribution of privately created wealth -- not as reinvestment or giving back to society. Yet, where would many wealthy entrepreneurs be today without taxpayer investment in the Internet, transportation, public education, legal system, the human genome, and so on?”


When you actually ask successful people, they tell a different story than the ones being sold in the corporate media (remember that six corporations own the vast majority of US media). Some successful entrepreneurs emphasized key factors such as the advantages of privilege, such as inheritance and race. Others emphasized government-provided services, like subsidized college tuition and government investments in technological research. And still others noted good old-fashioned luck. Click here to read the full report.


Conventional neoliberal economic superstition would have you believe the myths of the self-made person so that they can continue to con you. If we’re lucky, history books will write about this era as the greatest con ever.


On the other side of the ledger are the vast majority of us who scrape by from paycheck to paycheck, year after year, without much to show for it. When income just covers the basic cost of living, building even a small amount of wealth becomes impossible.


As I alluded previously, income inequality has grown since global neoliberalism has taken over economic policy. Between 1983 and 2003, average income for households in the top 5% grew by $108,987. The gains were far smaller for every other income group. In 2003, the 20% of households with the least earnings scraped by with an average income of just $9,996, only $839 more in real dollars than what they had 20 years earlier.


Income and wealth are related in two ways. People with high incomes can accumulate wealth, and this wealth can generate additional income. However, for the vast majority of people, income is just a means of surviving.


So why should you care about economic inequality? You might point out that many poor people in the US today own cars and cell phones, luxuries that even millionaires didn’t have a not that long ago. But yesterday’s luxuries are this year’s necessities. Let’s see you find and keep a job without a car or telephone, for example (something I’m currently attempting). Furthermore, human beings tend to define their standards of living in relative, not absolute terms.


Extreme inequality (as found here in the U.S.), reduces people’s sense of inclusion in the larger society. It reduces the likelihood that they will be able to work together to solve social problems or become engaged civically. If you want to better understand the lack of electoral participation, look no further than inequality. It also contributes to overt forms of social conflict, violence, and disease.


Studies of US states and Canadian provinces show that higher income inequality is associated with higher rates of homicide. In 1990, for instance, the homicide rate in the US was Louisiana. That state also had the highest level of income inequality.


I hope to revisit all of this very soon. 


My name is Eddie and I’m in recovery from civilization… 


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References

Daly, M., & et al. (2000). Income inequality and homicide rates in Canada and the United States. Canadian Journal of Criminology, 43(2), 219-236. (click here)

Pickett K., Wilkinson, R. (2009). The spirit level: Why more equal societies almost always do better. New York: Bloomsbury Press. (click here)

Wilkinson, R. (2005). The impact of inequality. New York: The New Press. (click here)

Landa, D., & Kapstein, E. B. (2001). Inequality, growth, and democracy. World Politics, 53(2), 264-296. (click here)

Kawachi, I., Kennedy, B. P., Lochner, K., & Prothrow-Stith, D. (1997). Social capital, income inequality, and mortality. American Journal of Public Health, 87(9), 1491-1498. (click here)

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