Hola mi Gente,
Wish me luck! Just... do it.
* * *
Responding to Suffering
What is the Noble Truth of Suffering? Birth
is suffering, aging is suffering, sickness is suffering, dissociation from the
loved is suffering, not to get what one wants is suffering: in short the five
categories affected by clinging are suffering.
A
lot of people get a quizzical look when I tell them I’m a practicing Buddhist.
I understand that I may not fit the stereotype of a spiritual seeker: I cuss a
lot, get angry, sad, happy, horny -- the full catastrophe! I certainly
demonstrate little patience and don’t tolerate fools easily. What’s more, I am
politically motivated, an engaged activist. Too often people don’t see the
connection. From my perspective, spiritual practice is not as an escape from
the world, but a way to engage it in a conscious and ethical manner.
In
short, my activism is a response to suffering. I mean, look around, there seems
to be a lot of it going around, and, as the historical Buddha very likely put
it, there’s a lot of suffering in life. Indeed, Buddhism’s first truth is
simply an acknowledgment that to live is to know suffering (dukkha). But what is suffering? The
First Noble Truth is generally translated by almost all scholars as “The Noble
Truth of Suffering,” and it is interpreted to mean that life according to
Buddhism is nothing but suffering and pain. Both translation and interpretation
are misleading. It is because of this limited, free and easy translation, and
its superficial interpretation, that many people have been misled into
regarding Buddhism as pessimistic. Nothing could be further from the actual
practice.
I’m
going to doing something sacrilegious and offer a rather oversimplified
interpretation. It’s not a satisfactory one, but for the sake of concision, I’ll
introduce it now. I have a simple formula for suffering. For me, suffering is
pain (what is) combined with stress (what we bring to it):
pain
+ stress = suffering
I
gave it away early in the post because I need to construct my post rather
quickly today.
Let
me expand on this a little just so we can create a foundation. Suffering arises
because when we experience pain -- when we are injured or startled, or are
treated unfairly -- we normally react by lashing out at others and even at
ourselves. We are conditioned to believe that this will somehow lessen our
pain. It’s almost like shooting yourself in the foot as a response to being
shot. In Buddhism, the image of two arrows is used. We act in such a way that a
second arrow is shot, at us or others, on account of the pain of the first
arrow. When we shoot the second arrow, we “pass on” the original pain. We have
to admit, if we look at this critically, it’s not an effective (or even mature)
coping strategy. If we’re honest with ourselves, however, we recognize that we
all do it to a certain extent.
So!
According to my “formula,” suffering can be understood as a kind of resistance
or reaction to the pain (or unsatisfactoriness) of the present moment. We tend
to react physically, emotionally, and/ or mentally when we experience
unpleasant sensations, emotions, or thoughts. With physical pain, the tendency
is to become tense or to contract around the area where the pain is coming from
as if this will somehow lessen the pain. Some doctors say that 80 percent of
what patients experience as pain is not the result of the original cause of the
pain, but rather the resistance to the cause. See?
pain
+ stress = suffering
It’s
the same with emotional pain. A perceived slight from someone close to us, or
the break-up of an intimate relationship, will result in a flood of emotions,
culminating in psychological and often physical pain. We might generate anger, judgments
of others, and ourselves, and then rationalizing our reactions. The tension
usually builds compelling us to seek release from the pain through food,
shopping, sex, or mindless entertainment. As humans, we do this individually as
well as communities and nations.
For
me, the work of spiritual practice is not to get rid of the pain, but rather to
learn how to open to pain and suffering when they appear in ourselves
and others. In this way, I can learn to be present with the pain, but
without suffering -- without compounding the pain.
My
political work and activism is informed by this framework of responding to
pain. The people you see spreading all the hate and vitriol are effectively
causing others and themselves suffering. It’s a suffering based on the delusion
that we are somehow not connected. Compassionate responses to such behavior can
manifest in many different ways. Sometimes it can take the form of what I
learned to call fierce compassion. Its modern-day equivalent would be
called “tough love.” A lot of what I’m seeing today calls for this type of
compassion. The tricky part -- indeed, the hardest part -- is maintaining a
compassionate heart in the face of so much mindless hate.
My
name is Eddie and I’m in recovery from civilization…
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